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By Professor Gary Ellis
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The ongoing debate as to whether katas
have any value in a modern Martial Art is just as alive and kicking today as it was back in the
sixties and seventies when Ed Parker, Senior Grandmaster and Founder of American Kenpo Karate
created and developed his system of Modern Kenpo Karate which is practised throughout the world
today.
Why did this logical, progressive,
creative individual (he was known as a rebel within the Martial Arts community of that time, later
to be known as the Father of American Karate) choose to include Forms (the term Kenpoists use for
Katas) in his highly sophisticated and innovative fighting system, when the trend with modern
styles at that time (partly due in the early seventies to Bruce Lee) was to place great emphasis on
partner drills and freestyle while paying little or no attention to Forms or Katas? This question
becomes even more interesting by the possible fact that Professor Chow, Ed Parker's Professor my
never have taught him any Forms at all.
The answers to this question plus many
more lie within the Forms themselves. They are a product of many years of Ed Parker questioning
traditional teachings and experimenting with new progressive theories, principles and
concepts.
He created Kenpo Forms as a means of
indexing basic movements as workable prearranged self-defence combinations. They are case studies
of motion, which contain all the principles, concepts and theories as taught in Ed Parker's Kenpo
Karate. His use of stories and analogies to reinforce the material being taught is legendary. One
of the more fundamental sayings that he came to use in his seminars and classes was:
"To every move, principle, theory and
concept, there is an opposite and a reverse."
When this is applied to the study of
Kenpo Forms it very quickly becomes apparent that this is a MASTER KEY PRINCIPLE. To illustrate
this principle:
If you stand in a horse stance and
execute a right straight horizontal thrust punch, what would be the opposite of that motion and
what would be it's reverse counterpart?
If, in the study of motion as used for
self defence, Martial Artists strive to maximise the effect for as little effort possible (this
principle in Kenpo is called Economy of Motion), they must have a full understanding of motion and
it's counterparts of opposite and reverse motion as they all have a value and can be utilised.
Therefore, a left straight punch is the opposite motion of a right straight punch, while a right
back elbow is the reverse of its application.
Kenpo Forms contain the ALPHABET OF
MOTION. All Kenpo self defence and freestyle techniques are the LANGUAGE OF MOTION that stem from
the Forms and Sets. (Sets are used within Kenpo as well as Forms. Sets are sequential exercises
which isolate on specifics such as co-ordination, striking, kicking, stances, blocking, the use of
fingers for poking, clawing etc.)
While many systems employ deep strong
stances for strength and stability in their Katas or Forms and then use higher more mobile stances
for freestyle, Kenpo stances remain constant throughout the Forms, Basics, Self Defence Techniques
and Freestyle.
The key to Kenpo stances and footwork
lies in another MASTER KEY PRINCIPLE, which is referred to as TAILORING. It would not be practical
for a shoe shop to only stock one size of shoe when clearly feet come in many different shapes and
sizes!
TAILORING dictates that in Kenpo the
individual is not made to fit the system but the system is TAILORED to the individual. This becomes
very apparent when observing two students of different height practising or performing the same
Kenpo Form.
American Kenpo is based on
sophisticated simplicity. Its forms progress in a logical systematic order, with the use of simple
sequences of motion and rhythms in what are regarded as the Dictionary Forms, (Short Form 1, Long
Form 1, Short Form 2, Long Form 2) to sequences and rhythms of motion (in what are termed the
Encyclopaedia Forms, forms 3, 4, 5, 6, 7 and 8) which to the untrained eye seem complicated, but
which are in reality sophisticated simplicity.
The Training Sets, of which there are
17 in total, are regarded as the Appendices of Motion. Forms Short and Long One and Short and Long
Two are regarded as the basic Forms of the system while Forms Short and Long Three are
intermediate. Forms 4, 5, 6, 7 and 8 are advanced and contain sophisticated sequences of motion,
rhythms and the principles, concepts and theories of Modern Kenpo.
As the Forms become more advanced each
form takes off where the last left off, building on the movements and principles of motion
contained within the previous Form, eventually evolving literally into the Alphabet of
Motion.
To briefly illustrate this concept;
Short Form 1 teaches to step away from an attack, to gain distance and time to deal with the attack
with the use of one of the four basic blocks. (Inward, outward, upward and downward.) Long Form 1
which is the next Form that the student learns builds on the ideas contained in Short Form 1 by
adding a counter punch with the rear hand (reverse punch) combined with a stance change from a
neutral bow into a forward bow showing how to generate power through the dimensional zone of
width.
Short Form 2 uses blocks and punches
of Long Form 1 but goes further by introducing the idea of "with" instead of "and". Long Form 1
teaches block "and" punch while Short Form 2 teaches block "with" a punch. The reverse of stepping
back is to step forward. It would be detrimental to only train to step away from an attack when one
day you may need to step in. Kenpoists are taught that the one thing that will defeat you before
your opponent is the ENVIRONMENT. The environment consists of everything around you, on you, or, in
you. If you only train to defend yourself with high kicking techniques, would you be able to employ
them if confronted in a telephone box, knee deep in water or on an icy surface? If you only train
to step away from an attack how would you deal with an attack from the front when there is a wall
or cliff directly behind you? Clearly the only course of action open to you to prevent ending up
meditating in a horizontal position on the floor would be to step into the attack and effectively
deal with it. Short Form 2 introduces the idea of stepping forward into the eye of the
storm.
These simple ideas plus many more are
all contained within the Kenpo system and its forms.
The Dictionary Forms primarily develop
power, strength and basic timing, while the Encyclopaedia Forms develop sophisticated timing,
co-ordination, and continuity of motion, flow and speed. As the primary elements of Kenpo
self-defence techniques are contained within the forms, learning the form is the preliminary stage
to learning self-defence techniques.
Another of Ed Parker's sayings
was:
"Motion without meaning serves no
purpose".
To practice forms or kata without
knowing the application of the moves would be like learning how to speak in a foreign language, but
not knowing what you are actually saying.
In Kenpo when a student is taught a
form they are taught an application for the moves that they are learning. They are encouraged to
practice with a partner and to find other applications for the moves contained within the form. In
knowing what each move is for the student can then apply the correct focus and timing at the
correct time during the form.
Hidden within each form are movements
which are simplistic by nature, but are designed to blind, emasculate, maim, break, tear,
dislocate, sweep, throw, buckle, strike, lock, choke, strangle, block, parry, evade, etc. Often the
correct moves and angles necessary for effectiveness are disguised or hidden (such as groundwork
techniques practised standing up but which are just as effective laying down) for the student to
question and discover their true applications.
Usually practised without a partner,
Kenpo forms and sets like traditional Katas and sets are a method of shadow boxing for practice at
home. The kenpoist visualises a universal pattern or several universal patterns on the ground and
imaginary opponents attacking from the eight angles of attack either singularly or in multiple
attack situations.
The ultimate aim of the Kenpoist is to
elongate circles and to round off the corners of their motion. Full use is made of both linear and
circular motion, hard and soft motion, all of which is blended together within the
forms.
The system's forms and sets account
for one quarter of Ed Parker's system; the others being self defence techniques, basics and
freestyle. They are a rich legacy, a storehouse of knowledge left to us by the genius that was Ed
Parker and they contain all the master keys to unlocking the sophisticated simplicity that is Kenpo
Karate.
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